Tag: Faib Meier

  • Selah

    Selah

    Have you ever wondered what that stand-alone word “Selah” means, which we find in some Bible translations? (In some translations, it simply appears as: // )

    This word appears a total of 71 times in the Psalms (for example in Psalm 3:2). We could even say that it is an essential part of the Bible’s book of hymns. But “Selah” is not only found in the Psalms; it also appears three times in a prayer by Habakkuk (Habakkuk 3:3, 9, 13).

    Theologians do not entirely agree on the exact meaning of “Selah”. The most widely held view is that this word indicates a kind of pause. – (Selah. – Pause.)

    But… “Selah” means much more than just a pause or an interruption. It could also refer to a repetition, an interlude, a rise in pitch, or something similar. In other words, it’s a kind of musical instruction on how we should play or sing something.

    “Selah” invites us to reflect on the preceding text (through a pause or an instrumental interlude) or to emphasise it (through repetition or by raising our voices). – It is not known how long or how intense these “Selah” sections are. However, it is highly likely that they vary in length. Or that they last until we have had a revelation about what this psalm (or section of it) is really about.

    Fun fact: “Sela” (without “h”)is the name of two different places mentioned in the Bible (one of which is found in Isaiah 16:1).

    Action step: How might this “Selah” be put into practice in your worship-taeam andcongregation?

  • Holy silence?

    Holy silence?

    In an world where we look at our smartphones an average of 88 times a day. In an world where our calendars rule our lives and we can hardly find a moment of peace (and when we do relax, we naturally have to post about it on all platforms with the appropriate hashtags), we find ourselves, usually on Sunday mornings, in a time of worship.

    Usually we only have about 20-25 minutes for praise and worship in our churches. So naturally we want to reach as many people as possible in that time. Therefore it’s best to start with a really energetic praise song and then move on to the more reflective songs. Towards the end, always be flexible about which song would best round off the sermon. We could finish with another upbeat song. After that…

    STOP

    I have nothing against these activities, and yes, people’s time is precious, and we want to honour that by creating a space where they can encounter God as deeply as possible and also recharge their batteries. But sometimes (not always!) the best way to worship God is simply to be still. Yes, exactly. Silent. Sooo quiet. Not the whole time, but just a few minutes of total silence. No piano, no electric guitar, just you and God. “The Lord is in his holy temple; let all the earth be silent before him.” (Habakkuk 2:20 – NIV)

    But this few minutes feels like it goes on forever! And of course, it’s a real challenge for the band leader to know when the best moment is to start up again. But don’t panic. In heaven, there was – or will be – a full half-hour of silence! (cf. Revelation 8:1).

    If silence is introduced effectively, it could be the best thing that has happened to our congregation this week! Silence in worship contains elements of revelation (of who God is) AND of response, explanis Matt Redman in his book “Facedown”. Sometimes we experience God in loud worship, and that’s brilliant. But we shouldn’t miss the opportunity to experience God in the stillness during a time of worship. In His presence, we quiet our hearts and automatically begin to marvel at God’s greatness and holiness (according to Psalm 131).

    The silence between songs can be rather awkward and make it difficult to really immerse yourself in worship. But intentional silence can lead you into a deeper level of worship.

    Here’s a question I like to ask myself from time to time, which fits in with this: “Is the noise around you quiet enough for you to hear God’s whisper?” For example: sometimes God is found in a gentle whisper, just as in 1 Kings 19:12–13, when God appeared to Elijah.

    To sum it up: I’m still against unnecessary interruptions, or awkward silence during worship times, but I’m definitely in favour of deliberately planned and well introduced times of silence during worship sessions.

  • True creativity

    True creativity

    In today’s society, it’s almost impossible not to come across a professional who excels at something and whose skill inspires us in some way. However, as long as we’re fascinated by this person and our inner voice tells us, “I want to be able to do that too”, we simply become imitators. After all, it might just be the case that we don’t have exactly the same talent as that person? I’d like to challenge you to do things in a different, creative way. You’re an original, not a copy of someone else. If you want to take it a step further and prove your discipline, why not set a Guinness World Record? 😉

    When it comes to worship, setting a world record is probably a bit more difficult… but even there you can be incredibly creative and develop your own style. Especially when you’re writing songs. Other people can be a great source of inspiration, but true creativity comes from God himself. Just how creative must God have been to create this world and us (sometimes very complicated) humans, let alone the entire universe (Genesis 1)!? When we are connected to God and He lives within us (we have a relationship with Him), then we have access to true creativity and can stop copying others. However, to have more creativity in songwriting, it takes not only a living relationship with the source of creativity, but also practice.

    True, fresh creativity comes from the source of all creativity.

  • Wherever you look…

    Wherever you look…

    … that’s where you’ll end up too. You may be familiar with this saying. It’s used mainly when driving, to ensure you don’t crash into oncoming traffic at night. We find this principle in the Bible too: when Moses spent 40 days on the mountain with God, the glory of God shone on his face afterwards (Exodus 34:29). When we, as followers of Christ, follow him, we too become more and more like little Christs (as Christians were called 2000 years ago). If we want to have Spirit-filled worship, then I recommend spending more time with the Holy Spirit. Wherever you look, that is where you end up.

    I’d like to encourage you to spend more time with God, so that you can build an ever-stronger relationship with Him, and so that this is reflected in every aspect of your life.